Category Archives: Western Civilization

The Nature of Obama’s Liberalism

In a previous posting on this blog (Different Visions), I have explained, as have many others, how a dispassionate evaluation of the performance of governments that operated according to liberal principles — whether of the extreme varieties like Communism, Nazism, Peronism or Italian fascism; or of the more moderate types practiced in the welfare states of Western Europe — must result in the conclusion that they were abject failures. Of course, by liberal I mean in the modern sense, not classic liberalism as it was understood in the eighteenth century. To wit, and in brief: a collectivist philosophy that emphasizes the central government as the controlling force in society; an elevation of equity, fairness and security above liberty, freedom and private property as fundamental goals of the populace; government control, if not outright ownership, of the means of production; a multicultural, non-religious, ‘global family’ cultural outlook that debases the value of Western Civilization, American history and free markets; and a ‘living Constitutional’ system in which ‘change,’ ‘progress’ and the pursuit of ‘social justice’ count for far more than ‘tradition,’ ‘stability’ andthe ‘rule of law.’ (A more thorough explanation of the basic tenets ofmodern liberalism, as opposed to conservative principles, can be foundin my book, Liberal Hearts and Conservative Brains).

The human carnage, decline in prosperity, loss of freedom and dependent mentality that have resulted in nations in which liberalism has reigned unchecked are so pervasive and obvious that I wondered in the aforementioned article how liberals could ‘ignore these results andcontinue to have faith in their leftist ideas.’ I offered three possible explanations there. It is my purpose in this article to ascribe one (or more) of these rationales to the underlying motives of our dear President. To be more precise in that article, I said:

Either the liberal is blind to the damage; or he sees it but believes the principles have not been applied correctly and that America is a special case in which liberalism can co-exist with classic American ideals in order to improve our country; or he flagrantly does not care. In the first instance, much of the populace simply does not recognize or does not understand the wreckage of liberalism’s failures. They are so brainwashed by the media, the schools, the librarians, the ad agencies, the lawyers, the foundations and all the other opinion molding organs of society that have been thoroughly captured by the Left, that they believe — among other fairy tales — that Roosevelt’s New Deal pulled the US out of the Great Depression; that Great Society programs have produced a more just society — not one characterized by welfare dependency, out of wedlock births, rampant pornography, a permanent underclass and wanton crime; and that the Income Tax and the alphabet soup of federal regulatory agencies allow the Federal Government to assume its rightful place as the most important component of US society, providing vital support for education, energy, transportation, housing and virtually every other facet of American life.

In the second instance, we encounter the ‘well-intentioned liberal.’ The Democratic Party is well-stocked with them. They are confident that they can fine-tune and spruce up American society according to more humane egalitarian principles in order to smooth the rough edges caused by rugged individualism. They do not believe that the fundamental character of the American experiment in freedom will be altered by their policies, rather it will be perfected. We will acknowledge our past flaws like slavery, maltreatment of American Indians and suppression of women’s rights, and by correcting them and other deficiencies in our society, we will create a more enlightened country that remains true to its fundamental creed as expressed in the Declaration of Independence and the Bill of Rights.

Finally, in the third case, doctrinaire liberals/socialists do not care about the carnage because they would have you believe that America is an unjust, unfair, bigoted and corrupt nation that must be completely remade. They do not see prosperity and success as the nation’s primary goals; rather equality and fairness should reign supreme. Liberty and freedom are not nearly as important as social justice, multiculturalism and environmental justice — whatever that is. In which of these three categories Obama fits is a topic for a future article.

Well, here is that article.

Now of course I do not know Barack Obama personally and so anymotives I ascribe to him will represent conclusions based on my observations of his public persona. But the President of the United States is the most closely scrutinized person in the world. Over the course of his campaign for the Presidency and especially in his actions during the first half year of that Presidency, there is more than ample evidence to formulate what I see as highly probable motivations.

So let us start with the first rationale. This would explain Obama’s extreme left-wing policies as follows. Namely, he believes in his heart that he is doing what is best for America, that his actions and their consequences are fully consistent with American history and Constitutional Law and that they will result in a better country economically, socially and especially morally. I have no doubt that many of his followers, thoroughly brainwashed by the media, the educational establishment and the other opinion molding organs of American society that are firmly in the grip of the Left, fit this description perfectly. They are not cognizant or will not accept that socialism/fascism/liberalism or whatever you want to call Obama’s political orientation has been a colossal failure wherever it has been tried. They do not know or will not recognize that: cap and trade will impoverish the United States, nationalized health insurance will result in the rationing of health care, coddling of the mullahs will endanger our security, pumping up the money supply and out of control governments pending will result in stagflation, and increasing taxes on the ‘wealthy’ will hurt the middle class. Their disbelief or ignorance is breathtaking because these consequences are exactly what has happened when loony liberalism has prevailed — see, e.g., England, prior to the arrival of Margaret Thatcher on the scene.

But I seriously doubt that Obama is that ignorant. Yes, he is brainwashed — after all, his political associations in his young adult life were almost exclusively with those on the hard Left. His entire worldview, from law school student to Community-Organizer-in-Chief, has been fashioned out of the clay molded by extreme left sculptors of American society — Alinsky, Wright, Ayers and the like. Moreover, the disdain that is evident in his manner when he pays lip service to conservative alternatives to his beliefs suggests that he gives absolutely no credence to the possibility that his collectivist views are misguided and potentially lethal to the country. If this is not brainwashed, it is certainly closed-minded.

But my liberal friends keep assuring me that he is a very smart man. I choose to believe them. It is impossible, if he is so smart, that he does not know exactly what he is doing and what the consequences will be. So I am ruling out ignorance. That leaves only naivete or malevolence. If it is the former, then, in spite of its track record, he believes that liberalism is still the best course for America. Yes ,it has failed in other venues, but only because it wasn’t conceptualized well or its implementation was flawed. He doesn’t accept that Nazism or Communism is in any way related to liberalism. And he doesn’t see Western Europe as a failure. Yes, their economic growth and productivity doesn’t match ours, but they have fairer, more equitable societies. Besides, with our Yankee ingenuity and initiative, we’ll do it better than they have. And yes, their militaries are weaker than ours, but if we play our cards carefully in foreign policy, we won’t need such a strong military. Okay, the country will be overall a little poorer, but only because there won’t be so many billionaires. On the other hand, our wealth will be more evenly distributed, resulting in a more just society. Yes, we ignore or circumvent the original meaning of the Constitution on occasion; but Obama would have only been 3/5 of a person under its aegis — thus it is a flawed document. Besides, it is not a biblical tract that demands absolute obedience. It’s only meant as a guide. And I believe, says Mr. Obama, that the path I am taking America down is not inconsistent with that Guide Book.

To me this is naivete par excellence. It is a design for the future based on a faulty reading of the past. Is it a faithful representation of Obama’s core philosophy? Maybe! What about the third possibility?

In fact it is painful to write the following words. To entertain the thought that the freely elected President of the United States is not a patriot, that he despises what our country has stood for and seeks a radical recasting of the fundamental character of the nation, to think thus is to contemplate the possibility that the last election was a suicidal act by the people of the United States. And yet it is possible, many would say plausible, and a not insignificant number would claim that it is self-evident.

The evidence is strong. He promised and he is delivering, together with the left-wing radicals he has appointed, an ultra-liberal government. Of course in this he is greatly aided by the mob of Leftists who now control the Congress. But it is his advocacy of: cap and trade; nationalized, uniform, mandatory and government controlled health insurance; higher taxes (on everyone, not just the ‘rich’); card check; nationalization of critical segments of private industry; massive government spending and debt; a multilateral and WEAK foreign policy that coddles our adversaries and pressures only Israel; evisceration of the armed forces, curtailment of missile defense and abolition of don’t-ask-don’t tell; a marginal place for religion in American life (which church has he joined? Oh, Rev. Wright is not preaching in DC); federal command of public (and private) education; a weakening of the public’s right to bear arms, and on and on . . .. It is his advocacy of all of this (and more) that is the embodiment of an extreme left-wing program that will radically alter the fundamental and historic nature of American society. Moreover, he never speaks of liberty and freedom, or the rights of Americans to their businesses or property. He goes abroad and paints a wretched portrait of an America that has betrayed the ideals of the American Revolution. (Actually I think he has our revolution and that of the French confused.) He seems oblivious to America’s lead role in the fight to eliminate Nazism, Communism and even colonialism from the world. Perhaps these are not worthy accomplishments in his eyes.

So is he a naive waif seeking to rescue an imperfect America in whose fundamental principles he believes, or is he a malevolent soul intent on remaking a corrupt, bigoted and violent America that he reviles? I wish I knew! But it has to be one of these two. Although, perhaps it does not matter. What difference does it make if he is purposefully leading us to hell or if he is accidentally diverting us there? We shall be lost either way.

Obama certainly seems to admire the welfare states of Western Europe and seeks to have the US emulate them. He would appear to be blissfully unaware of the political and social cancers that afflict those societies. Cancers that are largely self-inflicted. For not unlike in the Soviet Union as it decayed into non-existence, the leaders and people of Europe have lost faith in their own guiding principles and legends. How else to explain a continent in which:

  • you cannot speak of Christ, Christianity or Christmas on the soil that used to be known as Christendom;
  • the people that produced the art, science and literature of the Renaissance now produce . . . little, because no one is working very hard;
  • the countries that invented and perfected the idea of the nation-state are falling all over themselves to surrender their sovereignty to a supra-national European Union;
  • some of the strongest armies in world history were created, yet today has virtually no military capability;
  • the defeat of an invading Islamic army was repeated several times, but today lies prostrate before a horde of invading Muslim civilians that are subverting the culture from within;
  • few are getting married, fewer are having babies, and the resulting, quickly aging population is oblivious to the mortal dangers these pose.

My final thought: are we there yet? Does Obama’s election signal the end of the great American experiment in individual liberty, limited government and unbounded opportunity? Will he lead us down the path that Europe has already trod? Americans still describe themselves overwhelmingly as more conservative than liberal. How can that be squared with their political choices in 2008? Are so many of us so thoroughly brainwashed that we don’t realize that we are not really conservative? Or were we just so disappointed in Bush and the fake conservative Republicans that we decided to give the real liberals a chance? Will we regret it as we did with Jimmy Carter and come to our senses? I DON’T KNOW. The stakes are very high. Obama’s liberalism, whatever its true nature, is a lethal dart aimed at the heart of America. Will we duck or will we not even notice that it has struck its mark?

 

 

 

Different Visions

There is no doubt that the onset of the Obama administration has energized conservative intellectuals. A year ago conservatives were trying to reconcile themselves to the McCain candidacy — an eventuality that filled us with dismay as we contemplated yet another fake conservative presidency and the further dilution of the Reagan brand of conservative republicanism. Then, as the threat of an ultra-liberal Obama presidency loomed larger in the summer and fall of 2008, we exhorted ourselves to a more fervent support of John McCain — realizing that his election, dismal as the prospect might be, was the only hope of preventing the catastrophe that we believed an Obama presidency promised. But our hearts were not in it. When Obama triumphed, we licked our wounds, muttered pathetic excuses like ‘Bush and the Republican Congress brought this on with their profligate spending and betrayal of bedrock conservative principles,’ and took some solace from the ‘moderate’ or’ centrist’ feints that Obama engaged in during the transition period. We were hoping against hope that the newly arrived messiah — a designation not inappropriate to the manner of treatment accorded him by the media — might turn out to be more of a pragmatist, perhaps even a centrist, than his meager record and public utterings predicted that he would be. The dispirited nature of many of our columns, blogs and op/ed pieces during that period reflected the depth of our disappointment, the dejection we were experiencing and the slim reeds of hope at which we were clutching. Alas, not surprisingly, the reeds were ephemeral and the age of Obama has ushered in precisely the far left agenda that we feared.

Therefore, we are no longer able to deceive ourselves that President Obama might govern to some extent like Clinton did — i.e., from the center (sort of). And worse still, the new messiah might not — as many of us hoped — turn out to be as incompetent as the feckless Jimmy Carter. So now that we are truly frightened by the prospect of the great damage Mr. Obama might wreak in the next four or eight years, our juices have started flowing again, our batteries are charged and conservative outlets are overflowing with spirited, passionate and fervent pleas to the American people to recognize Mr. Obama for the dangerous, leftist radical that he surely is and barely attempts to conceal.

The examples are legion, but I would like to cite one specific piece by David Limbaugh in the Washington Times (3/28/09) entitled ‘Capital Arrogance.’ There is much in this trenchant column that highlights the threats posed by Obama and his Congressional allies, but I wish to focus on one specific paragraph:

The liberals see they now have a chance to actualize their vision for an America remade in their image and radically at odds with the vision of this nation’s Founders. It doesn’t matter that there couldn’t be a worse time in our history for implementing their reckless policies. They know they may not get another chance in their lifetimes to work such mischief. Even though it will break the federal bank, us, our children and our grandchildren, it’s all going to be OK because they will finally have achieved their statist vision for America.

There are four critical points raised here by Limbaugh:

  • Obama and his liberal henchmen have a fundamentally different vision for America from that of our Founders.
  • They perceive that this period presents them with perhaps a unique opportunity to implement that vision.
  • The damage to our country by the actualization of that vision, while calamitous at any time, will be especially bad at this time because of the severe economic distress in which we find ourselves.
  • The Obama regime is oblivious to the consequences that the realization of its vision will have on the people of our country; its adherents care only that their utopian dream of a society of equals (their brotherhood of man), guaranteed by an all powerful, ‘benign’ State, is in their view the right way to organize society, and that even if it means a lower standard of living, a diminished status in the world, and an erosion of our individual liberties, the new society will be a far fairer, more just and healthier nation than it was or ever could be under the old system.

Unfortunately, Limbaugh, like many conservative pundits, offers us little or nothing in the way of advice for preventing the calamity that he so acutely predicts. Many fear– and I worry that they might be correct — that there is no forestalling the radical remake of the USA that the age of Obama will usher in. Well, I am not ready to surrender just yet. I would like to make a strategic suggestion for combating Obama’s false nirvana. But before I do, let me say a little more about Limbaugh’s four points — especially the first and last.

Different Visions. One could go on at great length here; let me just say that the Founder’s vision of the USA incorporated: a limited government, empowered primarily to ensure the liberty of the people — thus, to defend the homeland, maintain the worth of the currency, guarantee the validity of contracts, ensure the rule of law, and not too much else; a virtuous populace, whose morals were derived from traditional Western religion and whose primary organization was based on the family (in the classic sense); an economy characterized by free markets and democratic capitalism; checks and balances between the federal government and those of the States, with all unenumerated powers reserved to the States and the people; a set of precious individual rights (life, liberty, freedom of speech, assemblyand religion, and the right to bear arms) that could not be circumscribed by the government; and a respect for and adherence to the Constitution as the fundamental law of the land that could only be altered through an elaborate process, which required a broad consensus of the people.

Obama’s and modern liberals’ vision of America is totally different. In short the fundamental guiding principles are not liberty and freedom, but rather equality and fairness; they take their inspiration from the ideals of the French, not the American Revolution. These include: a benign, but very powerful central government that sets and enforces the rules for virtually all aspects of American life; the elevation of tolerance, a non-judgmental perspective and equity far above all else in determining relationships between people; the belief that inequalities between individuals that result from a free market system are absolutely unacceptable and thus the economy must be strongly regulated — and occasionally controlled — by the government in order to spread the wealth and promote the three principles above; the certainty that American culture is no worthier than any other, therefore merits no celebration and should in fact be infused by cultures from around the world; conflict resolution by negotiation only and a strong aversion to military force — even in defense; the further belief that religion is superstition and inferior to rationalism; all forms of family structure are as valid as the ‘traditional’ family; and finally, the Constitution is a ‘living’ document that guides us but does not bind us.

The two long lists above could be fleshed out further, but you get the idea. Plainly, these are starkly different visions for the future of America.

Unique Opportunity. Due to the egregiously poor performance of the Republican Party (in both the executive and legislative branches) over the last decade, the electorate grew fed up and installed an ultra-liberal regime to govern the country. Something like this has happened three times in the last century — the administrations of Wilson, Roosevelt and Johnson. (The analogy is imprecise.) Liberals look back on these as golden ages; conservatives view them as tragedies that have had permanently devastating consequences for American society. We largely avoided permanent tragedies in the last two Democratic administrations – because Carter was incompetent, and Clinton was not a fanatical true believer; besides, he was checked by Gingrich. But today there is no Gingrich, no Reagan, and the overwhelmingly liberal Democratic Party has a good chance to bring about a fourth great leap to the left in America. They sense — not without justification — that this leap might put America irrevocably over the top. Social justice will reign and individual liberty will be a memory, and there will be no going back. They might be right — we will know soon enough.

Special Circumstances. Here I don’t see eye to eye with Limbaugh. Yes, Roosevelt engineered his leap to the left during the Depression and he used it for cover to enact his socialist programs. But both Wilson’s and Johnson’s surge to port were perpetrated in not particularly perilous times. Yet they both still managed to leave us with a sorry legacy. We are still coping with the tragedy of the 16th Amendment to the Constitution that enabled the federal income tax. And the social, moral and economic havoc that resulted from Johnson’s Great Society continues to poison our nation. Obama will almost certainly, like Roosevelt, use the current economic crisis as an excuse to enact his ultra-left program for America. (After all, his right-hand man, Rahm Emanuel, has already informed us that this crisis is too great an opportunity to waste.) But economic distress or not, whichever of Obama’s socialist, collectivist, egalitarian and pacifistic policies he is able to implement will be calamitous for America, even if the Stock Market was not doing a swan dive and the Mullahs were not splitting the atom.

Liberal Motivation. In this fourth point, Limbaugh is spot on. How can anyone survey the history of liberalism/socialismin the world over the last century and not conclude that it has been an abject failure? In its mildest form, Euro-socialism, it has resulted in the decaying societies of Western Europe — plagued by low birth rates, out of control welfare costs, high unemployment and low productivity, inability to project force and defend themselves, and a growing, subversive immigrant population that is needed to fund the entitlement programs. Canada fits that model as well. In its most virulent form, Nazism and Communism, it has resulted in horrors almost beyond human imagination. Well, I believe that liberals can ignore these results and continue to have faith in their leftist ideas for one of three reasons. Either the liberal is blind to the damage; or he sees it but believes the principles have not been applied correctly and that America is a special case in which liberalism can co-exist with classic American ideals in order to improve our country; or he flagrantly does not care.

In the first instance, much of the populace simply does not recognize or does not understand the wreckage of liberalism’s failures. They are so brainwashed by the media, the schools, the librarians, the ad agencies, the lawyers, the foundations and all the other opinion molding organs that have been thoroughly captured by the Left, that they believe — among other fairy tales — that Roosevelt’s New Deal pulled the US out of the Great Depression; that Great Society programs have produced a more just society — not one characterized by welfare dependency, out of wedlock births, rampant pornography, a permanent underclass and wanton crime; and that the Income Tax and the alphabet soup of federal regulatory agencies allow the Federal Government to assume its rightful place as the most important component of US society, providing vital support for education, energy, transportation, housing and virtually every other facet of American life. In the second instance, we encounter the ‘well-intentioned liberal.’ The Democratic Party is well-stocked with them. They are confident that they can fine-tune and spruce up American society according to more humane egalitarian principles in order to smooth the rough edges caused by rugged individualism. They do not believe that the fundamental character of the American experiment in freedom will be altered by their policies, rather it will be perfected. We will acknowledge our past flaws like slavery, maltreatment of American Indians and suppression of women’s rights, and by correcting them and other deficiencies in our society, we will create a more enlightened country that remains true to its fundamental creed as expressed in the Declaration of Independence and the Bill of Rights. Finally, in the third case, doctrinaire liberals/socialists do not care about the carnage because they would have you believe that America is an unjust, unfair, bigoted and corrupt nation that must be completely remade. They do not see prosperity and success as the nation’s primary goals, rather equality and fairness should reign supreme. Liberty and freedom are not nearly as important as social justice, multiculturalism and environmental justice — whatever that is. In which of these three categories Obama fits is a topic for a future article.

All that said, what is my strategic suggestion for turning the tide? The inspiration comes from the enemy. How did we reach this point? Why do the consequences of the Reagan and Gingrich Revolutions seem so meager today? Reagan won the Cold War, rebuilt America’s economy and restored the military. Gingrich — admittedly with Clinton’s help – balanced the budget. How did the Left bear those defeats and rise to the seemingly impregnable heights it occupies today? I believe the seeds were sown roughly a century ago, to a great extent by the socialist, Italian philosopher, Antonio Gramsci, who preached that the way to convert the democratic, capitalistic countries of Western Civilization into socialist utopias was to capture the culture. Take over all the prime cultural institutions of the nation, convert the people to believers in the new culture and the politics would surely follow. Whether on purpose or inadvertently, that is exactly what the Left did. Led by early revolutionaries like John Dewey, Upton Sinclair and Woodrow Wilson, followed over several generations by Roosevelt and the New Dealers and then Johnson and the 60s radicals, the Left took control of all the organs of society that determine the culture: the media, educational system, legal profession, foundations, mainline churches, even big business to some extent. When the average American believes that abortion is a fundamental right, that the wall between church and state should be insurmountable, that Hollywood starlets have something to say about politics that is worth listening to, that it is alright for politicized teachers to have more influence over children than their parents, that soft core porn is acceptable fare for 8PM TV, that business is greedy and the government is competent and fair, that it is OK for athletes to tattoo their bodies, strut like peacocks and be role models for our children, then what chance does conservative politics really have against the liberal onslaught? With that cultural background it is not surprising that people vote for Barack Obama andNancy Pelosi.

So what are we to do? Take back the culture! Simple to say; hard to do. Yes, we have to continue to do battle in the political arena. Reagan’s and Newt’s victories in the political and economic spheres were fantastic. But these two gentlemen did not seriously contest the cultural battlefield. And without some advance in that arena, we are seeing that the political and economic victories cannot be consolidated. They are swept away by the influence of the filthy cultural tide that blankets America from the Left. We tend to see the battle between the Left and the Right as a political battle between liberals and conservatives. It is. But it appears that it is more fundamentally a social, cultural battle. It is good to know that Edmund Burke’s ideas can defeat those of Voltaire, that Adam Smith was wiser than Karl Marx, that Milton Friedman outshines John Maynard Keynes. The problem is that no one on the Right has taken on Gramsci. We need to have conservative philosophers and cultural icons that state the case for and epitomize the worth of traditional Western culture. More mundanely, we need to nurture conservative film makers, fund conservative law schools, build conservative foundations (like Heritage, but more of them), defend and expand talk radio, establish conservative newspapers (like the Washington Times, but more of them), concoct an organization to counter the NEA in the minds of the country’s teachers, abandon the mainline churches and support religious institutions that champion traditional values, etc. It might take a hundred years to achieve success; after all it took the Left a century to reach the dominance it currently enjoys. If we don’t do this, then the America that we have loved and which has proven to be such a boon to the peoples of the world will surely — perhaps slowly, but maybe not so slowly — wither into one more Euro-socialist State. Then the light from mankind’s last best hope will have gone out.

A Conservative’s Thoughts as Obama Ascends to the Presidency

One overarching theme and three difficult questions occupy my thoughts as Obama prepares to assume the mantle of the Presidency.

1.      This is indeed a moment of great pride for America.

2.      What does it now mean to assert that America is a center-right country—an assertion bolstered by the exit polls in November which revealed that, as has been the case for decades, far more voters characterize themselves as moderate or conservative than liberal—given that we have enthusiastically turned the executive and legislative branches of the Federal Government over to hard-core liberals?

3.      What were the long term effects of the Reagan and Gingrich revolutions of 1980 and1994? Have the consequences of those epic electoral landslides been completely swept aside by an Obama/Pelosi/Reid tidal wave?

4.      What’s a conservative true-believer to do now?

1. Aside from the politics, the divisiveness, the potential for sweeping changes in the American political, economic and cultural spheres, there is no question that January 20, 2009 will represent a momentous and historic achievement for the United States of America. Barack Obama is not the descendant of American slaves. In fact he is of mixed racial parentage and his black father had no trace of American blood. But Obama considers himself, and he is considered by the electorate to be an American black man, and it is as such that he has attained the Presidency.

The past treatment of the black race in these United States is a shameful blot on the history of our country—a part of our history that has tormented our society for generations. That torment has been greatly alleviated by Obama’s election. The non-black portion of the electorate (white, Hispanic, Asian) has proclaimed that the mal-treatment of, and bias and discrimination against black people area thing of the past, and that America shall judge a black politician—and by implication, any black person—by that person’s credentials and character, not by his racial heritage. It is a goal achieved by precious few societies in the history of the world. That we can lay claim to the achievement should be a source of enormous pride to all Americans. It bears testimony to the uniqueness and greatness of our beloved nation. There is no longer any reason why any child in America cannot reasonably aspire to become President.

Of course, I wish that Obama’s political leanings were not so left wing. I would have been happier if Thomas Sowell or Clarence Thomas or Walter Williams or Ken Blackwell, or even Colin Powell or Michael Steele had achieved the heretofore unthinkable. Nevertheless, it does not change the fact that America has demonstrated its enlightenment and tolerance to the world, and I hope that the world appreciates it for the fantastic accomplishment it represents.

2. Conservative pundits have been consoling themselves and their loyal readers with the assertion that, despite the liberal electoral successes of 2006 and 2008, the electorate is still ‘center-right,’ and they point to the exit polls to back them up. I am not convinced that they should be so sanguine. Yes, your average voter thinks of himself as a moderate, maybe even slightly conservative. But I have come to believe that we have a truth-in-labeling problem here. Indeed, the notions of conservative and liberal have shifted drastically over the last century.

As I argued in my book, Liberal Hearts and Conservative Brains (iUniverse, 2007), the United States of America was basically a conservative country throughout the eighteenth and nineteenth centuries. But beginning with the Progressive Era (encompassing the very liberal administrations of T. Roosevelt and Wilson), continuing through F. Roosevelt’s New Deal and reaching its previous apogee in LBJ’s Great Society, the USA has undergone a massive shift to the Left. Moreover, during the interim periods when conservatives or moderates led the country, little or nothing was done to reverse the trend. Thus the political center of gravity has shifted dramatically to the Left. What we consider moderate or even conservative today would have been pegged as flagrantly leftist 125 years ago.

Space prevents a full development of the previous claim. Let me simply say that if conservatism means: limited government; free market capitalism; respect for and adherence to traditional American/English culture; low taxes; a robust national defense; and individual rights, then it is anomalous that your average ‘moderate/conservative’ voter is perfectly comfortable with: a gargantuan government; extensive government regulation of business; gay rights, abortion and a porno-saturated media, one of the highest corporate tax rates in the Western world; a multi-lateral foreign policy; and group rights. Only flaming liberals are advocating: nationalized health care; industrial planning; gay marriage, gun control and the banning of religion from the public square; appeasement of Islamic radicals; soak the rich taxes; and world citizenship. But the latter causes are considered merely liberal, whereas the former are thought of as mainstream. On the other hand, basic conservative ideas such as: federalism and States rights; national politics infused by religious morality; free markets and free trade; restraint in public spending; a strong military; and an emphasis on individual liberty, ideas which were once considered mainstream are now viewed as ultra right wing. In other words, what was once denounced as left-wing socialism is considered mainstream liberalism; and what was left of center liberalism is now considered centrist or even center-right; and of course tame right of center notions are deemed to be retrograde fascism.

In short, I do not believe that we are a center-right country in any meaningful sense any longer. We might not have traveled Left as far and as fast as our cousins in Western Europe, but we are certainly headed in that direction. By any objective measure, Obama is further left than McGovern or Dukakis, both of whom were trounced by the electorate. Today, Obama is poised to assume the Presidency and the pundits are claiming—and the far Left is worrying—that he is really a closet moderate. Puleez! If Obama is moderate and our fake conservative president George W. Bush is a right-wing fanatic, then what in heaven’s name were Reagan and Gingrich? I suppose somewhere to the right of Attila the Hun.

3. Whatever they were, it would seem that Reagan and Gingrich were blips in the straight line to the Left that America has been trodding lo these 100 years. In fact Reagan was one of only two (perhaps three) genuinely conservative presidents we have elected in the last century. Calvin Coolidge was the other, and William Howard Taft was perhaps the third. Yes, our so-called center-right country has elected conservative presidents for perhaps 10% of the time over the last century, and only one in the last 80 years. Doesn’t seem like much of a center-right track record to me.

In that context, let me address then the question of whether Reagan and Gingrich had any lasting effect in arresting the liberal tide that has been sweeping the country for so many years. Reagan entered office with three major goals: (i) bring down the Soviet Union and end the Cold War in victory for the West; (ii) restore the American economy through lower taxes, less government spending and deregulation; and (iii) reduce the size and scope of the federal government. He succeeded brilliantly in (i), had a great deal of success in (ii) and failed completely in (iii). We enjoy today a huge reward because of his success in (i) as we have been freed from the nuclear terror of the Cold War. Of course a new evil threatens us in the form of Islamic radicalism, but so far it does not pose the existential threat that the Soviets did. As for (ii), we had a quarter century of barely interrupted economic prosperity due primarily to Reagan’s economic policies, but the streak might have run its course. The combination of foolish liberal  policies—like making the privilege to own a home into an entitlement right—together with putative conservatives whose greed and stupidity converted liberal policies into flawed economic instruments, aided and abetted by spineless RINOs (i.e., Republican In Name Only), has caused the greatest real estate and stock market collapses since the Depression. And regarding (iii), well during and since the Reagan and Gingrich revolutions, the government has continued to grow at a phenomenal pace. Bill Clinton’s pronouncement notwithstanding, the era of big government is definitely far from over.

Only history will judge, and my pessimistic nature might be getting the better of me, but I am hard pressed not to conclude that today, 20 years after Reagan left office, the liberal mentality that governs the United States is stronger, more accepted as the norm, and poised to steer the ship of state as sharply to the left as it did during the Wilson, Roosevelt and Johnson administrations. The New York Times assures us that Obama, Pelosi and Reid are mainstream and that Dick Cheney, Clarence Thomas and Tom Coburn are dangerous right-wing fanatics. And a majority of Americans buy it. Sorry Gipper, but your influence appears to have been fleeting.

4. Finally, how does a conservative weather the onslaught? Is there any hope of reversing the 100 year trend, especially as it seems to be entering an accelerated phase? Many conservatives expect that Obama will prove as incompetent as Jimmy Carter and that a new Reagan will emerge to rescue us. Maybe. It’s nice to hope so. But Barack seems to me much cleverer than the anti-Semitic oaf from Georgia. Although both gained the presidency because the country was so fed up with what it had that it was willing to take a reckless chance on a complete unknown, I am not so sure that history will repeat itself. Eight years from now the liberal hegemony that we ‘enjoy’ might be even stronger. So by now you have guessed that I am not terribly optimistic about a conservative resurgence in America. In fact I agree with Thomas Sowell, the eminent black economist and journalist, who asserts that Obama’s election is historic for more than just the obvious reason–namely, ‘an Obama-Pelosi supermajority will mark ‘a point of no return.’ It will not be, as some naysayers scoff, ‘Jimmy Carter’s second term,’but something far more transformative.’ Alas, I fear he is right and it is just a matter of time before we become like Europe. Not a consoling thought when you contemplate where Europe is today and where it will be very shortly.

And yet! And yet! I am trying to imitate the Gipper and be cheerful and optimistic. America has faced grave crises before, from which it emerged stronger and more vibrant. We barely survived the Revolutionary War, but we did and over the ensuing 50 years we created the greatest experiment in human freedom the world has ever known. We barely survived the Civil War, although it took far too long to lay the ghosts of that conflict to rest. Nevertheless we emerged from that dreadful conflict and embarked on an industrial revolution that resulted in the most prosperous nation on earth, again in less than 50 years. Also over roughly a nearly 50-year period, America successfully absorbed and assimilated tens of millions of immigrants who, together with their descendants, not only enhanced our prosperity, but helped to create a world superpower. (Although, as I also argued in my book, it is those descendants who implemented the liberal ideas that their parents brought from Europe.) And finally, we saved the world twice in the twentieth century—from the scourges of Nazism and communism—and emerged as the sole superpower.

You will now charge that I seem to believe that the ascending dominance of liberal thought in America is equivalent to calamities like the Depression and world and civil wars, or has the potential for existential change like industrial revolutions or seismic cultural shifts due to mass immigration. And like the calamities or upheavals, America must rise up and either overcome the calamites or reverse the cultural upheavals, that is the liberal hegemony must be broken if America is to survive. Well yes, I believe exactly that. Let me explain why.

I believe and have believed for 25 years that European civilization is dying. The people of Western Europe are barely getting married, having hardly any babies, are surrendering their independence and freedom to a totalitarian entity known as the European Union, have virtually no military capability and are unable to defend themselves, have forsaken Christianity and converted their churches into museums, created an unsustainable welfare state that promotes laziness and moral sloth, and, worst of all, have imported millions of radical Muslims (to pay for their welfare state) who are not assimilating, but who will destroy what is left of European civilization from within. It is not a pretty picture. And that is what the liberal hegemony in America is pointing us toward. If we don’t wake up and recreate the conservative country that we lost over the last century, our fate will be the same as Europe’s. Europe has survived these last 60 years because we had their back. Who is going to have our back?

So having gotten that off my chest, what then is a conservative to do? Wait for doomsday, or try to take back the country? Do we even have a chance of taking it back? If one believes as the Gipper said, that ‘God had a divine purpose in placing this land between the two great oceans to be found by those who had a special love of freedom,’ that America has realized John Winthrop’s vision of it as a ‘shining city on a hill,’ and that indeed ‘America is the last best hope of man on earth,’ then one must have faith that we will come to our senses, a savior or saviors will emerge and we will recapture our commitment to individual rights, to liberty and freedom, to a government that serves the people and not the other way around.

So what is a conservative to do? Well I can only tell you what this conservative is increasingly doing. Some years ago I bought two CDs of Reagan’s most famous speeches. They sit with my collection of classical and jazz CDs that I listen to on my car stereo on my way to and from work. Periodically, I pop in one of the Reagan CDs instead of the music. They are inspiring and uplifting. The clarity of his thought is breathtaking. Lately, I have also started reading Reagan’s other speeches on various web sites devoted to his memory. A particularly good one is http://reagan2020.us/. To find others try googling ‘Reagan speeches.’ If we could get more people to read and listen to a few of his speeches on a regular basis, I believe it could enlighten people again and we might have a resurgence of faith in the classic, time-tested and successful ideas of conservatism. So, to those reading this, mention this idea to your friends, your kids, your coworkers. You have nothing to lose but your country.

The Constitution Under Siege

On my recent summer vacation, I read three fascinating books: Leave Us Alone: Getting the Government’s Hands Off Our Money, Our Guns, Our Lives, by Grover Norquist, Who Killed the Constitution, by Thomas Woods, Jr & Kevin Gutzman, and The Politically Incorrect Guide to Western Civilization by Anthony Esolen. Although they differ markedly in style and content, there is a theme that is common to all of them. Namely, each both asserts and attempts to demonstrate that the UnitedStates of America has slipped the moorings established over two hundred years ago by our founders—especially in the U.S. Constitution. Moreover, the slippage is broad, deep and seemingly permanent. The liberties we have lost, the limited government that we aspired to, the culture that we have shed, the morals taught by our religiously-inspired forefathers, these are bid good riddance by nearly half our population; and the vast majority of the rest—who might rue these changes if they thought seriously about them—do not even realize what has happened.

Over the last century, the captains of the ship that have plotted this voyage have steered the USA away from the open waterways of: limited government, a strong allegiance to Western Civilization, the preservation of the traditional family, and a clear vision of the USA as Winthrop’s and Reagan’s shining city on a hill; instead, they’ve steered the ship straight down the narrow isthmus of: the nanny state, multiculturalism, multilateralism, a socialist economy and an enfeebled national defense. The final port of call is the besotted, morally degenerate, week-kneed, aging, nearly defenseless, ill-fated continent that Europe has become.

Woods’ and Gutzman’s book examines twelve case studies of US government actions—in every case detailing precisely how and why the action constituted a gross violation of the US Constitution. Naturally, many of them are Supreme Court decisions, but not all. Others involve actions of the executive and legislative branches of the government. Several of them are very well known, like the Supreme Court’s 1954 Brown vs. Board of Education decision or its 1962 Engel vs. Vitale ruling. The former mandated racial integration of the public schools, the latter banned public prayer in the schools. Woods and Gutzman argue that, whatever one thinks about the merits of these aims, the Constitution provided no authority for the judiciary to issue either ruling. Both matters should have been handled by the people’s local legislative representatives or at worst by the US Congress. Another well known government activity the authors consider is congressional earmarks—which they discuss in the context of federal spending on US roads and highways. They give a long constitutional analysis in which they demonstrate that our founders clearly did not intend to give the federal government such authority. Yet another constitutionally troubling  move—this time by the executive—was President Truman’s seizure of the steel mills in1952. In a similar vein, they castigate Franklin Roosevelt for confiscating all the gold held legally by private citizens in 1933. In every one of the 12 cases, the authors document how a branch of the federal government embraced, then invoked a power far beyond any intended by the drafters of the US Constitution.

Esolen’s book in the popular PIG (politically incorrect guide) series deals with a much broader issue than American constitutional politics. Basically, he examines in depth the modern assault on the fundamental tenets of Western Civilization. Clearly he has little sympathy for the attackers and in a series of clever arguments he turns virtually the entire American school system’s presentation of Western Civilization on its head. He resurrects much that is worthy in the ancient civilizations of Greece and Rome; argues that the onset of ethical monotheism—under Judaism andChristianity—changed the world immeasurably for the better; points out that the traditions and stability of the Middle Ages (or as they are usually known, the Dark Ages) contributed as many positives to Western Civilization as did either the Renaissance or the Enlightenment; and he argues that the horrors of the twentieth century are the culmination of the latter rather than the former. In short, he believes that the secularism of modern society is the death knell, not the savior of Western Civilization. His discussion of the Constitution is surprising, especially when he asserts that the founders looked more to Athens and Rome than they did to European enlightenment thinkers. He emphasizes the Constitution’s elaborate system of checks and balances and highlights the oft-overlooked fact that the founders were striving to create a robust federalism rather than a pure democracy. He does not dwell on it, but it is clear from the rest of the book that he agrees with Woods and Gutzman on what has happened to the Constitution, and he sees that as a sign of the deterioration of Western Civilization.

Norquist’s book divides the people of the USA into what he calls the “Leave Us Alone Coalition” and the “Takings Coalition.” These might be thought of roughly as conservatives and liberals, but Norquist gives a more precise description of the constituents of these coalitions. The former consists of: “businessmen and –women, entrepreneurs and investors who wish to run their own affairs without being regulated and taxed out of existence; property owners who do not wish to be taxed out of their houses or property; gun owners protective of their Second Amendment rights; home schoolers who are willing to spend the time and energy to educate their own children, asking only that the government leave them alone; all members of the various communities of faith who wish to be left alone to practice their faithand pass it on to their children.” The members of the latter  coalition are primarily: “trial lawyers; labor union leaders; government employees (except for those in the military and police); government employee unions; recipients of government grants; Americans working in the non-profit sector; professors; those on welfare; and those managing the vast welfare system.”

Norquist then examines many trends in American life and assays which will enlarge which coalition. He examines the growth of the investor class, the decline of labor unions, geography, demographics, the influence of the media and the internet and many other facets of American life. Perhaps surprisingly, he concludes that more trends favor the leave us alone crowd than favor the takers; from which he predicts that—despite what recent events might suggest—the former will prevail. Norquist doesn’t say so explicitly, but it is clear that he views the leave us alone coalition as adhering to the basic principles set down in the Constitution whereas the takers are inclined to rip it apart when it suits their needs.

The three books are thoroughly researched and very well written, but two of them are exceedingly depressing. Woods’ and Gutzman’s case studies lay painfully bare how deeply we have violated both the spirit and letter of the Constitution. Our political system has evolved to the point wherein we routinely and cavalierly disregard clear precepts that our founders set for us in the Constitution. These violations are perpetrated by all three branches of government and virtually no one—not journalists, constitutional scholars, nor state government officials—calls them on it. Presidents make war with no constitutional authority; Congress interprets the commerce clause so as to bring under the purvey of the federal government an unchecked bevy of powers that are expressly reserved to the States by the Constitution; the Courts invent “penumbras” and “emanations” in the Constitution and then use those phantoms to give the people “rights” not even hinted at in the document, rights which of course are enforced on us by the federal government. The most depressing feature of the book is that the authors offer no prescription for righting the ship. They only suggest that perhaps their book will open a few eyes so that we’ll at least be less ignorant of our increasing enslavement to the soft tyranny the federal government is imposing upon us. There is barely a ray of hope offered for reversing the trends that they identify and which they clearly believe have effectively destroyed the Constitution.

Esolen’s book is not much more hopeful. As I said, the fundamental treasure whose violation he depicts is Western Civilization, not the Constitution. Thus the sweep of the book is grander and the stage on which developments are investigated is much bigger. But in fact that only highlights the magnitude of our loss. Actually, it occurred to me that the Constitution is more intact than Western Civilization. Those who break its rules at least pay it homage. They pass laws and institute regulations that disrespect the Constitution but they purport to do so in furtherance of the Constitution itself. On the other hand, the destroyers of Western Civilization have identified it as evil and the source of much of the world’s ills. They make no pretension of trying to preserve it; they want it overthrown.

Only Norquist’s book holds out any hope that our constitutional slide might be reversed. Not that he lays out any grand program for achieving that. Rather he believes that the favorable trends that he has uncovered and the inherent wisdom of the American people will turn the trick. Moreover, his presentation and arguments are so upbeat and optimistic, and his logic is so compelling that it is very tempting to have faith in his analysis. Well, in light of my last comment comparing the status of the Constitution to that of Western Civilization, perhaps he is right. But I am not sure. After finishing his book, which ends with a consideration of the possible outcomes of the struggle between the two coalitions—namely, either the leave us alone viewpoint prevails, or the takings folks run the table, or the current stalemate continues, I sent him an email with the following words: “…thesituation resembles one that calls forth the classic football coach’s lament–namely, when you pass the ball one of three things can happen and two of them are bad. Unfortunately, that is also true of the scenarios you laid out at the end. Either we win, or they win, or the current stalemate continues. But as you point out, the current stalemate essentially is a win for the statists because, if the coming built-in economic/entitlement train wreck is not addressed, then its fulfillment will effectively mean that they win. Thus two of your three possible scenarios are bad.” His simple response: “We will win.” God, I hope he is right.

Keeping the American Mind Closed: The Continuing Sorry State of American Higher Education

In his 1987 book, Allan Bloom bemoaned the Closing of the American Mind. In his densely-written, trenchant and devastating depiction of the average American undergraduate’s intellectual equipment, Dr. Bloom laid the blame (partly) on how the nature of ‘general education’ in academia had changed for the worse in the preceding generation. Whereas up until mid century, no university student could escape with a degree without a classical education, that assertion was demonstrably false by 1980. In fact I was an undergraduate student in the early 1960s and to my good fortune, I received such an education. Its components included: mathematics and science; an in-depth history of ancient Greece and Rome; the art, literature, music and architecture of Western Europe from the Renaissance through the 19th century; the economic system of laissez faire capitalism pioneered by the Dutch and British and carried forward by the Americans; the notion of political freedom and liberty under the rule of law, exemplified by England and the USA, and highlighted by the stark differences between the American and French Revolutions; philosophy and morals, with an emphasis on the role played by the Church (sometimes good, sometimes bad); all of it subsumed under the rubric of Western Civilization. There was also a large dose of American history and government and, perhaps to the surprise of today’s youngsters, most of it was portrayed in a positive light.

In the 1960s and 1970s, these core components of a classical curriculum in higher education were not so much thrown out as shoved aside. The doyens of higher education decided that, while a classical education might have made sense in a classical age, the progressive times of the latter third of the 20th century demanded that more important ideas be imparted to the eager young minds entering the campus. Furthermore, not only were the components of a classical education obsolete, they shielded the youth of America from much that was unpleasant, even evil, about American history and Western Civilization—e.g., slavery, oppression of women, religious fundamentalism, colonialism and the ubiquitous presence of war. Thus a new, improved general curriculum was developed that embraced: deconstructionism, moral relativism, various ‘studies’ (black, women’s, gay & lesbian, urban, environmental, ethnic, etc.), cultures of the underdeveloped world, Marxism, and a de-emphasis, if not denigration of American society and Western Civilization.

I might mention that some of these drastic changes had already crept into the curriculum during my college days. For example, the Bible was still in the curriculum, but only as literature, certainly not in the context of history, philosophy or morals; the emphasis in economics was on Keynesianism; government was viewed as the ultimate arbiter of all American problems—based on the accepted wisdom that the New Deal saved America from the ravages of the Depression (whereas in fact, as most economists now acknowledge, it actually prolonged the Depression); and Soviet Communism was portrayed as a competing economic system, not the brutal totalitarian society that it was. Nevertheless, I would say that the basic underlying nature of the classical curriculum was largely intact at the time of my college education (early 60s). But it wouldn’t survive the decade.

The new curriculum introduced in American colleges in the 60s and 70s, in the words of Dr. Bloom, ‘failed democracy and impoverished the souls of the students.’ Indeed much of it was specious, sophomoric and subversive. A major undercurrent was that Western Civilization and American society were no better than and maybe worse than almost any other social, political or economic system. The new thinking completely ignored or devalued the achievements of Western Civilization such as ethical monotheism, democratic capitalism, European architecture, literature and art, the English/American concept of the rule of law, sanctity of private property and the economic prosperity that resulted. In their stead, the oppression of peoples of color and women, the evils of colonialism, the economic imbalances that result from free market capitalism and the injustices perpetrated by WASP legal systems were seen as the hallmarks of Western society. Of course, these defects would be corrected when enough of the populace was sufficiently inculcated with the ideas of the new curriculum.

Bloom also pointed out that critical and independent thinking was another casualty of the new curriculum. In the history, philosophy and political science courses of a classical education, students were encouraged to not simply blindly accept what was in the curriculum but to question for themselves the opinions and actions of the peoples and cultures they were studying. The scholars who taught the courses didn’t pretend they knew less than their students, but they were willing to listen and give credence to alternate views. In the new curriculum, although great lip service was paid to the idea that students should discover their own truths, in actuality it was made perfectly clear to them that there would be no deviation from the wisdom they were receiving. Bloom decried the mind-numbing conformity and ignorance that resulted. Students graduated without knowing the name of the river that Washington was crossing in that boat and why he was crossing it, who Adam Smith was and what the invisible hand is, who said ‘Out, damned spot!’ and its moral implications, what judicial concept Chief Justice Marshall introduced in 1803 and why it is still so important today, or exactly how many theses Martin Luther nailed on that Church door in Wittenberg or what ticked him off so much to do so. As their minds closed up, the students didn’t even know why it was so disappointing that they didn’t know these things.

Well another generation has passed and the ‘new’ curriculum is not wearing so well. Impetus for changing it has come lately from students and their parents. Of course in its desire to please its ‘customers,’ as many higher education officials are wont to call their students these days, revisions are the order of the day. A high level committee at my university has recently completed a draft of a new core educational program to replace the one that has been in force since the 70s. Alas, an examination of the document reveals that the minds of our students are not about to be pried open, but likely to remain firmly shut. Yes, the emphasis on ‘studies’ is gone; there is little about colonialism and oppression of third world cultures or the moral shortcomings of Western Civilization; and the word ‘deconstruction’ does not even appear. But these awful ideas have been replaced by the modern claptrap that has supplanted them in the minds of today’s great thinkers. The new document is shot through with buzzwords and cockamamie notions that have gained popularity in the last decade or so: sustainability, diversity, multiculturalism, equity, social justice, globalism (not the economic variety, rather one world political nonsense) and of course CHANGE. I emphasized the last topic since the word has now become holy. Heaven knows who is to change what to benefit whom, but the status quo is clearly totally unacceptable, we must all embrace change.

A new curriculum! But its components are still specious, sophomoric and subversive, just packaged slightly differently. The monumental achievements of Western Civilization remain off the menu. And the place of America in world history and affairs is not an exalted one. There is no hint of a society that saved the world twice from totalitarianism, created the greatest overall economic prosperity in the history of human existence, and is in fact one of the most tolerant multicultural societies on the planet.

One can take consolation from the following thought. Despite the banalities and inanities of the previous general curriculum, my university and others in the United States have continued to produce first class minds, genuinely creative thinkers and talented scientists, businessmen and artists—some of whom even managed to get a degree. (Sergey Brin, co-inventor of Google, is one of ours.) This means that either there is enough solid meat left in the curriculum to generate and succor terrific minds. Or perhaps the precise curriculum is irrelevant; there are a sufficient number of genuine and independent scholars among the faculty to motivate the most fertile minds among their students toward meaningful and objective scientific, political, economic and artistic pursuits. Either way, I am optimistic that the new drivel will also not prevent the cream of America’s youth from rising to the top.